Showing posts with label Traversing the Great Himalaya. Show all posts
Showing posts with label Traversing the Great Himalaya. Show all posts

Sep 18, 2008

when will it ever end?




To me the goal or destination of a trek, or the spiritual path for that matter, is of secondary importance. Each step, the journey itself, is the interesting part, the important part, the crucial part, the practice. If our mind is in the future, if we are unmindful, careless, any step could mean disaster. Only thinking about the goal will not get you there. It helps, it motivates you, but you have to keep walking. When you are struggling up a steep section, tired and hot, muscles aching, heart pounding, the thought, “When will it end?” is the distant future. It is not real.

Each step is real; the aching of bones, the sweat, the shortness of breath is real, the present moment. Wanting it to end, the jump to the future, is like a mirage; it can bring more suffering. When you finally reach the top and rest a bit, soon the misery of the climb disappears, like the mirage, and the pain is forgotten. You now have the next destination, the path in front of you, until the next up hill. On the Himalayan trails there is always another hill – when will it ever end?

It is important to pick a trail, a destination that is not too easy, which is just beyond our reach, to stretch our limits. Otherwise we will not increase our stamina, develop our strength, or know what is possible, what lies beyond. It is like the carrot and the stick edging the donkey forward. To face our fears, loneliness, to go without our creature comforts, not knowing what is around the corner, stretching the threshold of pain, even to face death. This brings us face to face with our deeper self, to deal with it right there, not avoiding it, not masking over it with superficial amusements that make us feel comfortable.

Choosing a guide, knowing the right path is important in the beginning. It is a necessary help to get our bearings, become familiar with the terrain, and learn how to detect dangers. However, ultimately, especially on the spiritual path, no one can take us there. Moreover, this is where the metaphor breaks down. We have to walk alone, leave our companions behind, because it is an inner journey, not an outer journey; a journey of the mind, and not of flesh; an individual journey, not a group trip. No one can come with us. Everyone must go on their own way according to their karma. Guides only point the way.

The Himalaya are your own mind. When you have traversed the peaks and valleys, going beyond pleasure and pain, gain and loss, like and dislike, explored the caves of sadness, loneliness, fear, unfulfilled hopes, walked the slippery slopes of desire and lust, pride and conceit, and ultimately crossed the glacier of the ego, this is the end of the trail.






Preface from Traversing the Great Himalaya, a Photo Documentary by Yogavacara Rahula, published by Bhavana Society, 2001 -- though the photos in this post are not from the book.

Sep 13, 2008

on a trek





For a Buddhist, spiritual practice means purifying the underlying forces of attachment/greed, aversion/hatred, and the selfish ego/delusion in one’s mind. It is weakening the habitual patterns of clinging to security (as the known), of fearing the unknown, on of protecting the ego’s boundaries. It is also cultivation of compassion and loving kindness for oneself and all beings. I know of no better place to do all that than on the trails of the Himalaya in India.

A Himalayan trek is a metaphor for life itself. On a trek we are searching for a majestic peak or high plateau, a beautiful stream or waterfall, or a shrine or monastery. The destination or goal serves to quench our thirst, our desire. It provides a short respite from the rigors of the trail, a brief “One Night’s Shelter”. Then we have to descend, to move on. We cannot stay there.



Preface from Traversing the Great Himalaya, a Photo Documentary by Yogavacara Rahula, published by Bhavana Society, 2001.



Photo below © Delwa, more from this traveler to be read and seen at http://www.delwa.org/delwa01/ladakh56.html